... Footnotes for Joel 3 1: Adam Clarke, Commentary on the Whole Bible, Vol. Those commentaries which explain this in fanciful terms of how the "Jews were victorious over their cruel foes under Antiochus,"[26] and envision this as a prophecy that God will come to Jerusalem and protect and promote Israel in the physical and secular sense have failed to see the eternal and worldwide proportions of this great passage in its truly spiritual sense. That the final day is always considered "near" (Joel 3:14) by the inspired authors appears to derive from two things: (1) in the sense of recurring judgments upon the incorrigibly wicked, as seen in so many historical examples, notably the destruction of Jerusalem, that day in its immediate application and impending sense is indeed always near, always impending and threatening to occur at any time; (2) all such lesser judgments are likewise omens or tokens of the great and final event that shall consummate all things and usher in the new heaven and the new earth. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. In the close of the foregoing chapter we had a gracious promise of deliverance in Mount Zion and Jerusalem; now this whole chapter is a comment upon that promise, showing what that deliverance shall be, how it shall be wrought by the destruction of the church’s enemies, and how it shall be perfected in the everlasting rest and joy of the church. "Haste ye, and come, all ye nations round about, and gather yourselves together: cause thy mighty ones to come down, O Jehovah. i. There is a sense, too, in which it is indeed "near" to every generation; because, for all practical purposes, the day of death for every man may be equated with the day of judgment as far as it pertains to him. And water the Valley of Acacias. Likewise, the vast majority of the whole Gentile world as well are engaged in the very same servitude of the evil one. Keil was of course correct in seeing something here far greater than a few neighboring nations of ancient Israel. which originated there), and also during which time the "people of Israel" (the church of Jesus Christ) will find their refuge in Jehovah (not in literal Jerusalem). Myers gave a spiritual interpretation of this verse, reading it as equal to, "What Amos said to Israel, `Prepare to meet your God (Amos 4:12).' Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. b. They will be plucked like a ripe harvest and crushed in judgment. Come, go down; for the winepress is full: Revelation 14:14-20 also uses this image of the winepress of the wrath of God to describe Jesus’ judgment on the nations at Armageddon. “Prepare for war! The hills shall flow with milk, Robinson spoke of this and other such data, as "obviously too indefinite to be of any great value in deciding the prophet's date. Such terminology as this is used in Revelation 6:12:17, following the pattern throughout the Bible in references to the judgment of the Final Day. It has continued to be fulfilled throughout all history. "[7] It is therefore a very general and widespread captivity which is the subject of the prophecy. The final section of this chapter (Joel 3:18-21) is a figurative presentation of the wonderful spiritual blessings available in the kingdom of heaven. And utter His voice from Jerusalem; "I will gather all nations, and will bring them down into the valley of Jehoshaphat; and I will execute judgment upon them there for my people Israel, whom they have scattered among the nations; and they have parted my land. Whosoever will may come! It was beautifully understood and commented upon by Hailey in these words: "Jerusalem shall be holy ..." This, more than anything else, demands a spiritual application of these words. Joel 3 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. There was a Broadway play titled “Your Arms are Too Short to Box with God.” This is what the nations don’t know but will learn the hard way. The mountains shall drip with new wine… all the brooks of Judah shall be flooded with water, A fountain shall flow from the house of the, © Copyright - Enduring Word       |      . Assemble and come, all you nations, "My people Israel whom they have scattered among the nations ..." Many expositors think only of the dispersion of the Jews; but more than that is meant. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. Multitudes, multitudes in the valley of decision! As Keil noted, "All of the views which refer these words to events before the Christian era are irreconcilable with the context. The military terms employed to accentuate the seriousness of the conflict must not be allowed to obscure the real meaning. No wonder the commentators cannot decide what "scattering" is meant here! Aurelian was killed by his own soldiers. As Deane pointed out, "This passage does not teach the earthly glorification of Palestine and desolation of Egypt and Idumaea."[29]. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. "Commentary on Joel 3:4". Put in the sickle, for the harvest is ripe. The fountain of this plenty is in the house of God, whence the streams take rise. Wake up the mighty men, Let all the men of war draw near, Let them come up. Conditions symbolized by this are a prelude to the great and final judgment itself. God is still in control of his world. There is no escaping God's judgments; hardened sinners, in that day of wrath, shall be cut off from all comfort and joy. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. Joel was not writing for himself alone and his own generation merely, but he most certainly did know that the words he gave had implications for other generations to come; because, as an apostle expressed it: What is seen in this verse is a picture of universal peace, security, plenty, and tranquility. The language would appear to be similar to that which is said in Revelation 22:11: "He that is unrighteousness, let him do unrighteousness still: And he that is filthy, let him be made filthy still: And he that is righteous, let him do righteousness still: And he that is holy, let him be made holy still ... What is indicated by such words as our verse (Joel 3:10), and also by this N.T. (2) when either individuals or whole nations exhibit a final and stubborn attitude of rebellion against God, judicial hardening always occurs eventually, as in the classical instance of Pharaoh, or of Judas, or of secular Israel. "[21] The scene, therefore is the eternal judgment, not that of any earthly event at all. i. "[23] This double figure of the judgment under the imagery of the grain harvest and of the grape harvest suggests much important truth regarding God's final judgment of humanity. The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against His Anointed, saying, “Let us break their bonds in pieces and cast away their cords from us.” He who sits in the heavens shall laugh; the LORD shall hold them in derision. "Multitudes, multitudes in the valley of decision! The simple meaning of this whole passage is, "That in the days of the Spirit, God would establish his spiritual people and dwell among them."[30]. David took the sword of Goliath and hung it up in the temple (or tabernacle); and when Babylon took the Israelites captive, they looted the treasures of the temple and placed them in the temples of pagan deities. We dealt with this same battle in what other book? Every man is in the valley of decision now; and his "battle of Armageddon" is a thing of the heart and mind and soul, and not a matter of nations and battlefields. Revelation 14:14-20 appears to be founded entirely upon this conception introduced in these few verses of Joel. But the LORD will be a shelter for His people, It is a picture of the spiritual joys in the days of the outpouring of God's Spirit, namely, in the days of the present dispensation of the N.T. The reign of Christ is depicted in section three (Joel 3:14-17), during which time, the Lord "roars from Jerusalem" (in the N.T. What is clearly meant is that "in the times of the pouring out of God's Spirit upon all flesh," as prophesied immediately before these words, the captivity of Judah and Jerusalem will be "brought back." “Ye cannot tread upon the least toe in Christ’s mystical body, but the head cries out from heaven, Why hurtest thou me?” (Trapp) Paul found this out on the road to Damascus, when Jesus asked him Saul, Saul, why are you persecuting Me? There is no need to multiply examples of such things nor to attempt any specific detail of exactly what events Joel used here as the source of his imagery, as they were very many indeed. When water from the house of the LORD flows down to the valley of Acacias, then God’s grace and provision covers the past – every sin, every victory is covered over by Him. Multitudes, multitudes in the valley of decision! "The valley of decision is the same as the valley of Jehoshaphat, the repetition heightens the effect."[25]. "[17] Furthermore, the destructive nations themselves will be destroyed, and their gathering together for violence is a prophecy of their own doom also. The Book of Joel Chapter 3. For the LORD dwells in Zion.”. This prophecy of Joel, which began with the desperate plague of locusts, ends with a promise of restoration and redemption. 5. Who fights the battle for Israel? The first section of the chapter, in highly metaphorical language, speaks of the "true Israel" receiving the forgiveness of sins, and of the judgments of God upon the nations which opposed his purpose (Joel 3:1-7). “Egypt shall be a desolation, For there I will sit to judge all the surrounding nations. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, "I shall bring back the captivity of Judah and Jerusalem ...", "Turning again the captivity of Judah and Jerusalem", "My people Israel whom they have scattered among the nations ...", "Jehovah will be a refuge to his people ... a stronghold to the children of Israel ...", Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. There shall be abundant Divine influences, and the gospel will spread speedily into the remotest corners of the earth.

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