She then went “in search” of her fiancé, who “hid” in the crowd until she “found” him and brought him to her father, in front of whom both kneeled for a show of allegiance to each other. World Literature and Its Times: Profiles of Notable Literary Works and the Historic Events That Influenced Them. Nsukka: University of Nigeria Press, 1981. Therefore, be sure to refer to those guidelines when editing your bibliography or works cited list. If Persons can not establish a good relationship at the level of communication then it may affect them sexually. Wilentz, Gay. Worried, Efuru seeks guidance from her mother-in-law, who sadly informs her that Adizua takes after his father, a wanderer who left his family when Adizua was five years old. The name Efuru having moon sign as Taurus is represented by The Bull and considered as Fixed . Nwapa, Flora. Efuru Rhyming, similar names and popularity. But in certain parts of Igboland a woman is not even shown a kolanut, not to talk about breaking it. Find out the energy created by your names by requesting a Free Name and Birthdate Report. Color of the name Efuru: Blue&Pink. Initial responses to Efuru were generally negative. If all seemed promising, the bridegroom’s family made a formal application by, for example, presenting a gift of palm wine to the bride’s family. As in the novel, the two major occupations of the Igbo in the traditional society were farming and trading; for those who lived by the side of rivers and lakes—as do the people in the novel—fishing was also a major occupation. Largest list of African baby names with meanings, numerology, popularity and comments. In other circumstances he was considered mean-spirited if he took back such gifts. Within this context, he becomes even less worthy when he eventually elopes with another woman. In fact, Igbo women tended to be proponents of it because their husband’s heightened prestige reflected on them. Schools were establ ished to attract the young and promote literacy. Ogonim – Efuru's firstborn daughter. However the match was made, people regarded marriage as a serious matter in Igboland. In African literature: English Flora Nwapa wrote the novel Efuru (1966), the story of a talented, brilliant, and beautiful woman who, living in a small community, is confined by tradition. If she is old, or if she has achieved much or if she has paid the bride price for a male relation and the member of the family is there she can break the kolanut. In fact, she seems to be the main source of gossip in the novel. Efuru’s husband, Gilbert, tells her of one brewer who concealed all her gin in her canoe, thwarting a police raid on her house. The novel Efuru is recognized as a substantial stepping stone in Nigerian literature and in the feminist movement in Nigeria, for it was “the first novel published by a Nigerian woman in English.”[2] As a result, Nwapa was awarded the title “Ogbuefi”, which translates into “killer of cow”. Those educated in mission schools secured government posts and teaching positions, while their uneducated contemporaries were left behind. Nwapa herself has explained this phenomenon in the novel, saying that at the time Efuru was written and when she was growing up, “nobody associated the Woman of the Lake with children” (Nwapa in Umeh, p. 640). You are always well-groomed yourself, and you judge others by your own standard. The dibia tells Efuru that she has been chosen to be a worshipper of Uhamiri, the goddess of the lake, who will protect and reward her with wealth and good fortune. Initially the novel depicts a community in which “a childless woman is regarded as a sort of monstrosity … [who] has failed to fulfill her function in life,” but later it acknowledges the possibility that single women can achieve professional success through its portrayal of Efuru and, to a lesser extent, of Nkoyeni, the schoolgirl who marries Gilbert (Basden, p. 213). When the colonialists revamped village government, the omu no longer had an official say in village proceedings. A young man could also choose a prospective bride, then seek his parents’ consent to marry the girl. Divorce, though uncommon and generally frowned upon, was an accepted practice in traditional Igbo society. Nwashike Ogene – Efuru's father. "Efuru Armed with sticks, machetes, and bamboo rods, outraged women chanted war songs and rioted. Although some names possibly appear suitable and have some of the qualities You have very expensive tastes, and your desires could well exceed your initiative in providing for them through your own efforts. Nwapa graduated in 1957; a year later she received a postgraduate Diploma in Education at the University of Edingurgh in Scotland. Characterized by their republicanism and egalitarianism, the Igbo (Ibo) differed from most other ethnic groups in Nigeria by not having a supreme political authority, such as a monarch or a king. by Neera POPULATION: Over 3 million A man’s family made sure that their prospective daughter-in-law had a good upbringing, had not been wayward, and had generally good morals and manners. Please suggest meaning of name Efuru in other country, history of name and famous personality with name Efuru or you like to put your any comment/suggestion on this name for other visitors. This article is arranged according to the following outline: In the novel Efuru worships the lake goddess—called Uhamiri, Uhammiri, or Ogbuide—who is the quintessence of feminine beauty and morality. If she intended to remarry right away, the new husband usually reimbursed the old one. After mourning her child, Efuru goes in search of Adizua to discuss their marriage. Critics of the time found these characteristics unconvincing largely, it seems, because they did not take into account the environment in which the novel is set.

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